Showing posts with label Health. Show all posts
Showing posts with label Health. Show all posts

Sunday, March 20, 2016

Beyond Tangy Tangarine 2.0 from Youngevity

Intellect is a produce of good physical health, hence to practice intellectualism, maintenance of good health is essential. Though market is full of health products, but nothing provides everything needed for good health, except some rare products.
After searches for a long long time, I came across a food supplement from Youngevity, USA, tried that and found really rejuvenating. It works on youths for preserving their glow, and on veterans to keep them fit and going. This precious product is named 'Beyond Tangi Tangerine' (B.T.T.) in its current version of 2.0.


It is a multivitamin mineral complex prepared from vegetable produce to contain organic plant extracts, with no sugar. It makes an organic whole food. It is presented in 1 lb (480 g) air-tight poly jar, and also in Stick Packs of 16 g each. For more information and ordering, click on the picture above.

Enjoy tingling taste of BTT, and keep in good health forever, available in tablet form too.


THE PREPARATION IS NOT FOR CHILDREN BELOW 12. WOMEN, PREGNANT, NURSING AND UNDER-MEDICATION, MUST CONSULT THEIR HEALTHCARE PROFESSIONALS BEFORE USING THE PRODUCT.

Tuesday, June 2, 2015

Economic Worth of an Individual


Key to progress in quality of life and development of human civilization is economy for which probably each of us works through personal income to family income to national economy, and finally to economy of the whole humanity. Though direct worth of a human-being can't be based on his/her economic status, no worth survives without economic well-being.
Economy means basically keeping balance in income and expenditure. Each family unit of today has most often a single source of income but with many ways of expenditure. Important expenditure heads may be enlisted as food and health, clothing and housing, and education and entertainment with their ideal average share of 50 : 30 : 20. Mismanagement of human affairs has added one more head of economic exploitation through Aristocratic politics and faked Divine terrorism. Exhibitionist tendency of humans has further distorted how people spend their earnings. Average human-being are forced to provide, directly or indirectly, about 30 percent of their incomes to political and religious head. This has distorted the average share of human expenditure heads to about 20 : 30 : 20 : 30 for food and health, clothing and housing, education and entertainment, and charities and taxation, respectively. Each of these heads counts in progress and development of individual to humanity levels.  
This distortion in expenditure heads has adversely affected humanity with cost of increment in crimes and blockade of civilization advancement. The results are noticeable needing no keen eyes.
Politicians, administrators and religious preachers make the richest class of people with probably no or minimal productive work while hard-working humanity under their control has been struggling for survival.  
Mismanagement of economic affairs is the worst in public domain accounts of governance and religions leading to economic and social corrupt practices as premium business of humanity.
About 70 percent of humans on global level suffer from one or more of chronic diseases. This suffering goes to about 90 percent in many nations of the World.
Crimes have been on the rise continuously since recorded history of humanity leading to more miseries of average humanity. Moral values in humanity haven vanishing.
Commercial considerations have penetrated to matters like health, education, justice, etc which need be covered under public welfare for overall development of human civilization.

Economic Classification of People

From Economics point of view, there are broadly three ways people live by by their own will or under compulsions.

Lavish Living

This lifestyle aims at spending lavishly principally for three reasons -
To seek comforts, luxuries and conveniences,
To seek high status in society, and
To cover up for sense of insecurity
For adopting this lifestyle, the persons are required to earn enough to make their two ends meet for which they keep no consideration of right or wrong practices of earning money. Most of the persons of this lifestyle keep too busy in maintaining their economy that they find no time for enjoying life through family and social relationships, entertainment and recreation, and most importantly through paying attention to keeping good health. Therefore, this lifestyle makes the person more and more miserable as they often age with three types of problems -
Health : Most of the lavish spenders develop vices, particularly of womanizing and alcoholism, which reflect on their respective health. The health problems raise their heads as the persons advance in age. Since such persons do little physical work, resilience of their bodies is often low making them more prone to attack by diseases. 
Exploitation : Lavish spenders try to purchase everything, they need even rarely, at whatever price. All such price tags have high margins for manufacturers and traders, leading to their high level of exploitation. When such persons are young, their earnings are high and they don't bother for such exploitations. But with advancement in age, their earning power dwindles with corresponding increment in their worries about the exploitations. Moreover, for keeping their social status high they are expected to contribute more for social purposes. This also enhances their exploitation, hence the worries.
For their involvement in illicit activities for more and more income, people of this class try to compensate them psychologically through charitable acts with reliance on godly and religious exhibitionists, making them super-rich with no productive work by themselves.   

Economical Living

 As far as economy and quality of life are concerned, middle class people with limited earning out of their hard work serve their purposes of life in optimum ways with care about what they get from market for the prices they pay. Some of these people try to appear like the lavish spenders in their possessions with shopping cheaper things from the market for their low incomes with the result of accumulating third-grade materials in their homes and worries of maintenance of these. In the process, they get exploited. Another section of this class tries to keep a balance in quality and prices of materials they shop, hence bargain with selection of the best options within their limits of affordability.

Just Surviving

A third group in the humanity with limited resources and means of living under their command keeps on struggling for survival within their poor incomes. Most often, they rely on inferior products hence suffer with poor health. Even good quality of medical treatment remains out of bounds for these people. They have no entertainment means except having sexual pleasures, hence produce large families to feed. This makes them more poor, sick and problematic. Life expectancy and education remain the lowest in these people.   

Psychological challenges to one's Economy

First, there are necessities, then, we create needs for conveniences and then we have wants for progress, comforts and luxuries depending on how we perceive our needs and wants. For all these things we focus on getting money. But we rarely seek happiness through contentment of or satisfaction from what we already have or even set a limit for what would be enough. Thus the craving for more of wealth goes on, but there are exceptions to this. These exceptions are not for the reason that they don't have necessities, needs or wants but for the reason that they have barriers in getting inflow of money by all means for their self-imposed moral discipline, unlike common people generally do.
Here, I would focus on why persons deny getting rich through self-control for their own psychological barriers of morality and ethics. 

Crimes and Corruption

Government and employees and those of some large private organizations often involve in corrupt practices for monetary gains through misusing their official powers. Some mighty persons crush weaker persons for monetary gains. Some others involve in thefts and other crimes for such gains. Such persons and groups thereof economically thrive through anti-social activities, still there are a few who won't involve in any of such activities even if they have opportunities and living in poverty. This bar on the self is imposed for keeping up their moral values and conscientiousness. Thus, moral values etc become another block of economic prosperity.

Habitual Pleasure Seeking

Fermentation was originally devised for curing skin ailments. Later, people found that the fermented beverages have intoxicating effects which provides a sort of unusual pleasure to the drinker. With this concept in progress, fermented drinks have become sources of intoxication, hence, pleasures ruining economy of a huge number of persons on the globe becoming habitual of intoxication. Then, people devised many other ways of intoxication which dipped more persons into intoxication and economic wreckage.
Similarly, many other bad habits of seeking pleasure, such as going to prostitutes for sexual pleasures, etc ruin economy of a great number of persons who don't consider consequences of such short-term pleasures.  

Fatalists

Indian society was taught by a poet named malook Das in the following words -
iaNh djs u pkdjh] ikgqu djs uk dkeA nkl eywdk dg x;s lcds nkrk jkeAA
This means that birds etc don't work still survive. So the poet's advice is that the God looks after all. Hence, no need to work. Though all people might not have read the advice, but most of the religious-oriented persons believe in working of fate that pre-decides future of everyone. With this concept in mind, such persons keep on looking for comforts and conveniences of life without working hard for these. This keeps the poor people poor forever. 
Gambling is a game in which a bidder is promised a bounty against investment of a small amount of money, provided his/her fate is favourable. With this hope, the gamblers keep on putting at stake whatever they have and lose everything they had, thus ruining themselves.

Charities and Donations

I like to go on my pleasure or research tours like a hermit with minimum luggage, mostly a few books, notebook, pen, pencil, some dry foods like roasted grams, a mat, a sheet of cloth, and one spare dress etc all kept in a shoulder bag. Hairs on my head are generally long and many times, my beard, too, grow long for no-shaving on the way. If the place I visit is a pilgrimage, people mistake me for a beggar like many others on such places, and donate things to me without my asking. In such a case, firstly I refuse to accept but if I fail to convince the donor, I handover the materials so received to somebody else needing or looking for such things. My consideration on this is that I don't live on charities but depend on my work only.
Once, after a free meal at a religious place in high mountains (called Bhandara in India), I began washing used utensils there to work for the food I had taken. The organizers of the Bhandara requested me not to do that but I didn't relent. Later, a person came to me and told me that I was snatching means of his livelihood there by washing the utensils which was the work assigned to him. I got his point and stopped the work. After that I refuse to accept free meals in such Bhandaras.
So many of us have such inhibitions in their minds which put them in trouble or inconveniences of economy at odd places, while many others with no such inhibitions and making such things as means of their livelihoods enjoy riches after some begging.  Here I would be dealing with such inhibitions affecting one's economy.
The most powerful community of India at all times is habitual of living on charities and donations without any hitch through generations, while many other communities and persons hate living on such aids from others. The governments often promote in poor people living on their aids, and most of the persons are eager to listed as poor to get the benefits. Still, there are some who are averse to such assistances for keeping up their social status and self-esteem. Thus, consideration of self-esteem in getting something for others is the first challenge to economy of some persons.
Charities, donations and welfare schemes work as deterrent to one's economy in reverse way too. People dependent on these don't like to work hard for survival or progress thinking that they will get something from others for survival. Thus, these social parasites block their own way of hard-working for progress.  

Status Complex

Most of the persons don't like to do mean jobs like sweeping, domestic help, etc for their consciousness of their social status thinking what others in their society would think of them. Some such persons go far from their native places for taking up such petty jobs without telling the truth to their close social contacts. In both of these practices, persons' economies are adversely affected.
Persons in India celebrate marriages and even death of veterans of their families through feasting others to keep their social status high in others' eyes, even after borrowing money for such celebrations. Thus, status complex is another block on economic progress.
Some persons involve themselves in charitable activities just for being appreciated by others though their personal economy may not afford a charitable act. They just compete or imitate those who can afford, and thus ruin their economies.

Perfectionism

Many persons choose to do their jobs perfectly even losing sight of practicability or economics of the task performance. In the process, they ruin their economy. Although doing a job perfectly is not a bad idea in itself, but all aspects of a performance must be looked into during execution. All tasks don't need perfection for economic and many other reasons. Not only this, even in a task needing near-perfection, some components may not be as important as others, and the performer must pay his/her attention in accordance to the importance of different components of the task.  

Economically Worthy Human

Money serves very important purpose of happy survival of an individual. But if a person goes beyond psychological barriers to economy outlined above, a small quantity of regular income proves sufficient in providing happiness of living. Important points in this regard are worth mentioning here.

Properly selected food items, and their quantities and quality can keep a person healthy with longevity and resilience needing no medical services.

Adequate protection from climatic extremities through clothing and shelter is a necessity of modern human life. Due to current scientific knowledge of humanity, these facilities may be so designed so as to become no economic burden. For example, a home may provide all the necessary comforts of life without provisions of artificial illumination and temperature control.

After informal education from parents, children need formal institutionalized education which contributes to national worth, hence need be freely and uniformly arranged by the government from public taxation. This would improve on national worth without burdening individuals economically.

With cultivation and promotion of social discipline in society, all defense, crime control and justice machinery of the government may become redundant or reduced to minimal. This would lead to a society free from exploitation improving upon economy of every individual.

Religious faith must be limited to individual life, hence its public display must be prohibited. This would save people from psychological and economic exploitation by religious preachers.

Involvement of government in individual's life must be limited to management of common resources, with minimal taxation on people saving them from working for serving lavish politicians and administrators.    

Above-said are hypothetical provisions which are beyond materialization in near future, hence should not be waited for by individuals for leading a happy life. But every individual must review his/her own lifestyle to remold it closest to the ideal situation in light of the above-said clauses, and make him/herself happier and a worthy human-being.

Friday, May 29, 2015

Body can be Alive without the Brain


A recent suicide attempt in my neighborhood and his progress through ongoing medical treatment have been educating me on functioning of human body and their control by the person's mind and brain. The suicide victim is in hospital with doctors assuring his family members of a full recovery. Condition of his body which was stout and healthy otherwise, except the head injury due to shooting point-blank through frontal portion of the brain, is improving.
On passage of 10 days in hospital, he is able to breathe without external aids of oxygen and ventilator, his heart beat is normal, he opens his eyes, and is sensitive to touches on his skin. Apart from nutrition injected into his body, he is being tube-fed milk which he seems to be digesting. But there is no action from any of his action organs. It is not known whether he is able to understand what his sensory organs sense from the external world. Doctors attending him say that he would take about two more weeks for speaking and affecting other actions. With this set of information, I am trying to separate mind and brain functions in monitor, control and regulation of a person's body condition, sensory inputs and output actions. Accordingly, provided here is a functional constitution of human body with incorporation of its mind and brain.

Physical Body

Apart from mind and brain, human body has three sets of parts -
Sensory organs - palms and soles for touches, eyes for visuals, nostrils for smells, ears for sounds and taste buds for tastes.
Action organs - tongue for speech, arms with hands for handling things, legs with feet for walking, sex organs for reproduction, two excretion organs, and the body in general for other movements and expressions.
Life support systems - breathing, digestion, blood formation and circulation, etc

The Mind

Routine sustenance of these systems of body is looked after by the mind without any support from the brain. Therefore, the body may sustain or remain clinically alive even if the brain is dead.  This seems to be the present condition of the patient mentioned above.
The mind of a person is composed of many sub-minds with one in each sub-system of the body. All the sub-minds are attached in form of glands to the network of neurons spread throughout the body. Apart from taking care of routine sustenance of the body sub-systems, the mind reads body's special and contingent needs and desires, and communicates them to the brain for further instructions. Thus, the brain has no direct communication with parts of the body.

The Brain

The brain resides safely inside skull and is connected to the body through an intricate and comprehensive network of neurons, termed the mind. It has three functional parts -
Body sensing and control centers for interpreting inputs from sensory organs, issuing instructions to action organs and taking care of special and contingent needs of body's sub-systems,
Memory to keep record of experiences of the body with the external world and providing the recorded information to thinking faculty whenever needed,
Thinking faculty to analyze experiential information and take decisions for actions through the body,
Thus, the body can be clinically alive without intervention of the brain, but can't sense the external environment or take any action.

My View differs from Medical Science View

Medical science practitioners are of the opinion that the body can't sustain without the brain. So in their opinion, if a person breathes, his/her heart beats, and he/she digests food, his body is not only clinically alive but he/she is fully alive and can be brought to normal health and working. With this opinion, they keep on treating even brain-dead persons based on condition of their physical bodies. In all such cases, a day arrives when a sub-system of the body develops a contingency needing intervention of the brain. For not getting any support from the dead brain, the body meets its end of life. A brain injury is termed as 'concussion' in medical terminology. Therefore, a person with seriously injured brain has very rare chances of survival. Persons with partially injured brains may survive but with physical impairments or mental disorders. 

Mental, Psychological and Intellectual Disorders

Some disorders such as spasms, defective speech, Parkinson's disease, etc are caused by defective or broken communication links in the neuron network spread in the body - the mind of the person, resulting into communication weakness between the body, mind and the brain. Most of the spastics fall in this category. These disorders require medical treatment to strengthen the neuron network in the body.
A second type of disorders of the same class, such as phobias, excessive anger and irritation, depression and anxiety, inferiority and superiority complexes, etc is purely psychological wherein brain fails in understanding the situation in right perspective. This is dysfunction of thinking faculty of the brain and may be cured through psychological counseling by a psychiatrist. The practice of treatment strengthens neuron links within the brain for developing the right perspective. No medication is necessary in such cases but some brain tonics may prove beneficial in the treatment.    
Insanity in a person is considered a disease and is medically treated though it is rare and its low percentage of detection makes it rarer. It is a disorder of the brain wherein some part of the brain doesn't function properly. So, I put it in a class intellectual disorders which I find rampant in human societies. 
Many intellectual disorders are considered as part of culture of the people, hence neither recognized as disorders nor treated. Faith in divine miracles and incarnations, religious fundamentalism, spirituality, worshiping of pebbles and stones placed in so-called temples, respect to a person based on his/her dress or make-up, etc are intellectual disorders in people remaining untreated for thousands of years, hence becoming cultures of many societies. Such disorders have been hampering scientific developments and progress in human civilization.
Since body can survive even with a dead brain, it can survive with weak or defective brain too with display of all signs of life. But all such cases make the persons less human-beings, may be called sub-humans, than those with their brains fully functional. Unfortunately, the modern world has more of sub-humans than those with fully functional intellectual faculties, but their disorders remain undetected under covers of cultures and democratic majority of theirs. Thus, many cultures and democracies in the world have been preserving and promoting intellectual disorders in their subjects. 
Vaidic life recorded in Vaidic scriptures ensures full intellectual development of people through healthy foods. This was the case with Theo culture and race about 2,500 years back. That culture was decimated by enemies of humanity for establishing their psychological, political and social domination over common people under covers of religions. 

Tuesday, May 5, 2015

Collapse of Social Conscience


In the year of 2000, I came to my native village Khandoi in district Bulandshahr of Uttar Pradesh State of India after I had almost left it in 1961 for my further studies, career and professional duties. I had decided to close on my Engineering Profession and involve myself in Social Engineering with the objective of improving quality of life in rural India to begin with my own native village. On my arrival in the backward village from a developed urban culture with flourishing profession, people were astonished and when I told them that my objective was to work with them and for them for getting better services from the government and administration, they seemed to welcome me. But it proved to be a faked gesture as just a formality.

My Struggle on Electricity Front

With my basic concern of improving quality of life of people in the village I presumed that the people would welcome if I get them better electricity supply, transport facilities, etc. I knew the universal fact that everything has a cost, and better services would mean more cost to the people. I began with electricity supply to the village having a badly shattered electricity distribution lines from the government monopoly. People were hardly getting any supply and whatever was available was with voltage fluctuating beyond limits of tolerance, and with no reliability. Only thing people liked about electricity supply to them was that it was freely available to them for the government monopoly company never bothering for revenue against their electricity supply. Their losses were compensated for through government funding. In return, the officials concerned were happy for no complaints from the people about their poorest possible services. So, things were going on peacefully with both sides satisfied in their own ways.
But this was not the picture in my mind for which I had arrived in the village to resettle myself permanently. I didn't want anything free that costs money, and I wanted to have good quality of electricity supply and related services from the officials concerned. I insisted on villagers to have authorized electricity connection and pay for electricity consumed by them. About 100 agreed and became authorized electricity consumers while other 400 insisted on relying on stolen electricity.
With my efforts and contacts at the highest level, things related to electricity supply in the village were improved. This facilitated the authorized consumers as well as those involved in electricity thefts.  Irony of the situation is that unauthorized consumers of electricity are actually source of personal incomes of officials hence they have no interest in having authorized consumers for their organization.
In due course of time, condition of electricity distribution network has been deteriorating for carelessness of officials and its misuse by the people. As soon as I get it corrected, misuse is increased and situation begins deteriorating fast. So I have developed a feeling that by getting the network in good condition, I serve those involved in electricity thefts thus promote misuse of electricity.


I Give Up

Electricity supply case was first test case of my social concern, wherein I have been proved wrong. Now the situation is that the Government officials meant to serve people, as well as the people themselves have become highly immoral, and both are very well serving each other's purpose of getting maximum from others' pockets with paying for what they get. Both seem to be made for each other and complementing each other with their illicit characteristics. Persons trying to intervene to improve the situation are out of sync of both and disliked. This is where I stand today in the village. So I give up on my concerns for the rural people and their problems.

What I am to Do, Now

I can't help my society in improving quality of life of people as a native of the village, but there is nothing that debars me from improving upon my own strength through studies, research and authorship as a global citizen. So I have decided to remain indoors for most of the time and devote myself fully to study of Vaidic scriptures which indeed have scientific knowledge of immense value to humanity, not only of the present but for a long time to come. The most important part of this knowledge is related to human health, promising lifespan of about 500 years.
I have been experimenting with knowledge available in Vaidic scriptures to improve upon my own health and hence my lifespan. I have set a target for myself to have the lifespan of about 250 years. I am quite hopeful on this and making good progress. I want to prove to people that Vaidic scriptures are of great value to humanity through my own life. 

What does it Mean to Humanity

Every individual is principally concerned with three subject matters - his/her own life, his/her Society, and the Governance he/she is bound to follow. For each of his/her actions and efforts, he/she looks at the outcome balance with respect to these 3 concerns, with an expectation of some positive results through his/her own perception. 
Irony of human life is that all these concerns can't be taken care of simultaneously for mutual confrontations of these. Therefore, the individual sacrifices his/her own interests on one concern or the other. For this sacrifice, he/she wishes to get compensated for through other concerns. If this compensation is missing, the person refuses to make sacrifices.
In all such cases, it is the Society that is ignored and suffers the most in the individual's concern for his/her own life and his/her compulsions under governance system. Ignorance and sufferings on social front too cost the individual heavily but secondarily and mostly in the long run, causing increased sufferings for the whole humanity in the long run. This is why humanity has been suffering on account of social discipline.
As far as India is concerned, the situation has been perilous for a very very long time, and there is very little concern for it by individual members of the Society. Hence, the doomsday for India is closing on a dark future for the Nation, Society and the Individuals.   

Tuesday, April 7, 2015

An eBook Relevant to Each of You


The Self of a person is neither his/her body nor his/her mind, neither his/her physical health nor his/her mental health, neither his/her intrinsic characteristics nor his/her extrinsic conduct, but a sum total of all such things forcing him/her to think and lead his/her life maintaining his/her social relationships. Thus, 'The self' is the overall constitution of the person under consideration. It is even more individualistic than the person appears to be for the external world for each of the constituents of the self is individualistic too. If we want to pinpoint one thing that is the closest to the self is the individuality of the person that isolates him/her from all others yet makes him/her part of the society and environment surrounding him/her.

Psychology is the study of a human-being the way he/she thinks and relates him/herself with the external world through his/her speech and actions. Thinking of a person is most often different from his/her conduct, but still depending on it. This proves that the person intentionally creates this difference between this thoughts, words and actions. The psychology takes care of this fact of human life and incorporates in itself reasons of this differentiation.

This makes 'Psychology of the Self' a study of the wholesomeness of a person, leaving nothing to be discovered, to be developed, or to be deployed. Hence the study has to be vast, exhaustive and detailed and go through the minutest information on the person. This is possible only when an individual is specifically studied. Therefore, the eBook 'Psychology of The Self' doesn't deal with the specific information of any individual but paves way for reaching that information when the concepts provided in the volume are applied to a specific individual.

Such a vast study can't be carried out or written about in specific time-frame but goes on for a long period with new frontiers coming to light. The Author had been working on this project for 14 years and writing articles every now-and-then. The eBook is the collection of such articles of the Author written by him on the subject.